Evolution Of The Buddha Print Photo

It seems that we have three chains of causation combined into one. One chain explains that Karma, i. e., deed or activity, produces first vinnyana (sentiency), and then nama-rupa (name and form, or personality); the other begins with sensation, as known in the six senses or salayatana, which by contact (phasso) produces first consciousness (vedana) and then thirst (tanha). The third group, which may be the peculiarly Buddhistic addition to the two older formulas, is founded in the first, or first and second, and the four concluding links of the traditional chain, stating that ignorance (avijja) produces blindly in its random work organisations (sankharas). These sankharas or elementary organisms are possessed of craving (upadana), which leads to conception (bhava) and birth (jati), thus producing old age, death, sorrow, and misery of any kind.

• Material : Paper
• Length: 11.5 inches Approx
• Width: 8.25 inches approx.
• As it Appears